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The Punjabi movement - a strong contribution to diversity of culture in a troubled area.

 
The world is paradoxical. Kashmir is said to be one of the most beautiful places of the world, yet one of the grimmest. Here India comes to a bloody end. Or is it Pakistan that begins bleeding? Since the partition of India in 1947 Kashmir has remained an open wound. The air is explosive. Any second this beautiful landscape could give birth to a nuclear war between India and Pakistan.

But nations consist not only of aggressive politicians but of peoples
and cultures. And paradoxically enough, one of the strongest and most tolerant of cultures emerged from this region of the world is the Punjabi culture.
Recently the Fifth World Punjabi Congress convened in Walthamstow
Theatre, East London. Some 200 delegates, most of them from India and Pakistan but also from other countries, gathered there to discuss the
Punjabi movement and to offer a message of peace and poetry to the
world.

The World Punjabi Congress first met in Lahore in Pakistan in 1986 with the
objective of promoting the Punjabi language, literature and culture. Since then it has convened mostly in Pakistan, the country with the largest Punjabi population. In 2000 the conference was held for the first time in India, and this year's London meeting was the first outside the subcontinent. The Congress has decided to keep up its international momentum by holding several meetings over the next three years in other countries like Canada, the USA, Germany, Denmark,
Holland and Sweden. The series will culminate in 2005 with another conference In Lahore.

As all important conferences do, this one ended with a declaration --
the London Declaration -- demanding that Punjabi be respected like other languages and that newspapers in Punjabi be allowed to circulate in Pakistan, where Urdu is the official language and Punjabi is not recognized.

The participants at the Walthamstow Theatre came from many countries
and represented many professions, mostly in the academic and artistic fields. But whatever was written on the business cards that were so
enthusiastically exchanged, nearly everybody was also a poet. At least
52 poetry readers demonstrated their talents in a three-hour reading. The audience also participated with spontaneous interjections -- Very true! Exactly! Perfect! Vava! -- like a convention of literary critics thinking out loud.

The Congress itself was a true demonstration of cultural diversity.
Turbans and colorful dresses mingled with western suits and blue jeans. The meeting even had a place for me, a Swedish poet. Thanks to print-on-demand technology, a book of mine had found its way to a Punjab translator who honored me by translating it into
Punjabi.
 

With its tolerant and peaceful message, the Punjabi movement is an important contributor to the cultural diversity of our planet. With the help of print-on-demand and other new technologies, its rich literature can now be spread around the world. The Punjabi movement illustrates that it is language and culture -- not religion or ideology -- that define the identity of a people. Both in India and in Pakistan.

Peter Curman, KLYS, Sweden